The question is not whether terrorism is now a world-wide reality Cheap Texans Shirts , but why is terrorism happening at all? And, is it possible to thwart the activities of the Islamic extremists?


To understand how to deal with an enemy, one must first seek to understand the issues. What is their motivation? Do they have a goal?


Who are these people? Why are they willing to go to such desperate lengths? Why are their own lives apparently expendable? Why do they target innocent civilians who have no direct conflict with them, and have no understanding of their agenda? Why attack office towers? Why attack buses carrying innocent, unarmed civilians? Why disguise themselves as normal passengers, or shoppers, or college students? Why hide in the everyday crowd Cheap Texans Jerseys , then attempt to perpetrate as much carnage and damage as possible? How do you fight an enemy you cannot identify until it is too late?


Why are all these attacks committed by Islamic adherents? Is this only coincidence, as some would make us believe? Would it not be expedient to pay some attention to the Islamic religious orientation, and ask some searching questions?


In our multi-cultural democratic society we embrace diversity. On the surface this is an applaudable virtue. However, the Islamic terrorists are taking advantage of our propensity to be accepting, and are wielding our ideological ?freedom for all? against us! They hide within their own religious people, most of whom, on the surface at least Benardrick McKinney Hat , appear to be peaceful. They also know it is unacceptable for the rest of the western democratic population to single out one religion for vilification. While we are busy bending over backward to make certain religious freedom is available to all, those of a religious orientation that desires to destroy all other religions, operate from within that freedom and safety to wage war against us!


And, it matters not whether others of their own Islamic faith are marginalized, or attacked, or even murdered, so long as the goal is ultimately reached. Muslim against Muslim is perfectly acceptable Kevin Johnson Hat , and apparently even necessary! We observe this being played out in Iraq where militants are attacking other Muslims, simply because they align themselves with those who promote peace and democracy. This is not merely a conflict between one group of Muslims and another, or even simply between Muslim and those of other faiths, although that is used as an excuse. Rather it is a martyrdom ideology, where life is expendable, and loss of ones life is desirable in pursuit of the cause.


We view this as extreme, but in their belief system Nick Martin Hat , it is the ultimate jihad to be shahid, or to cause other Muslims to be shahid in the name of Allah.


The terrorists are not simply fighting against the West and democracy. They are not simply fighting against Jews and Christians. Rather, these are necessary conflicts in their view, to further their Islamic world-wide cause. They are for peace, but only on their terms, which means when Islam rules the world there will be peace. Until that day, jihad must be performed in the name of Allah.


The so-called terrorists are not insane. Neither are they fringe. Rather Julien Davenport Hat , they are the military 'troops? for Islam! The rank and file are on a different level in the jihad, but none-the-less are equally as dangerous, because they soften up the unsuspecting masses by being peaceful law-abiding citizens who simply wish to live and let live. These fortunately honestly are peaceful citizens, and yet they also are misunderstood in relation to the greater Islamic picture They have no desire to blow themselves, or others, to smitherines! But they, and we Zach Cunningham Hat , are being deceived by this peacefulness! Their peace is a jihad, because it allows Islam to infiltrate society. Once Islam becomes an accepted part of society, the more extreme jihad forces are able to begin operating. That is the strategy now taking place in Britain, in Europe, and in America! This is war through first wielding ?peace?as the weapon of choice, and it is obviously very effective!


There is a Scripture passage in the book of Daniel that sheds much light on this use of ?peace? as an effective weapon.


Dan 8:23 And in the latter time of their kingdom, when the transgressors are come to the full Deshaun Watson Hat , a king of fierce countenance, and understanding dark sentences, shall stand up. Dan 8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people. Dan 8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart Whitney Mercilus Hat , and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. Dan 8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.


How can ?peace ?be used to destroy many? We are seeing this phenomonon even now, as so-called peaceful Islam is waging an insideous jihad against all that is democratic, or of other religious persuasions, or even of alternate Islamic groups.


There will soon arise a world ruler who will use peace to destroy and subjugate many nations. Bit this ruler will not suddenly arise out of thin air! He will rise to power because of an ideology, a religious political system which is aligned against the Jews, Christians, and all who are considered infidels and dhimmies. He specifically comes against the ?Prince of princes.? Who is the ?Prince of princes Johnathan Joseph Hat ,? and why is he antagonistic toward him in particular? The ?Prince of princes? is the Prince of Peace, Moshiach, who is to rule the nations from Jerusalem. This Prince of Peace is ethnically a Jew, and the Muslims know he is to come. Therefore they have a burning motivation to annihilate the Jews to prevent his arrival on the world stage! They are on a jihad to

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